By Anup Mukherjee, on April 28th, 2005
While studying Indian history, we have to keep in mind various issues relating to the facts that we have. These facts are in form of evidence – however these facts are the raw material. These facts needs to be analysed to extract useful information regarding history from such sources. For example if we have a book . . . → Read More: Approaches to Study of Early Indian History
By Anup Mukherjee, on April 27th, 2005
Ancient Indian history sources can be classified into following sources:
1. Literary Sources
a) Religious themes
b) Legal Sources
c) Linguistic and Historical Literary, including Local Chronicles
2. Archeological Sources
3. Inscriptions and Prasastis
4. Numismatics (Coinage)
5. Monuments
6. (Travel & Geographical)Accounts of Foreigners.
1(a).Literary Sources » Religious themes
Most of the ancient books have religious theme. Some of them deal with the time span as . . . → Read More: Sources of Early Indian History
By Anup Mukherjee, on April 12th, 2005
Mughal Empire © Anup Mukherjee
Mughal empire is a fascinating period of Indian History. This is because, the mughal history is so recent so as to blend with the issues of the current times. Many of the monuments of Mughal period are still in use, whether it be mosques, mausoleum or forts. This essay is a brief . . . → Read More: Mughal Empire
By Anup Mukherjee, on March 23rd, 2005
To deny the concept of nationhood that stood in binary opposition to the enterprise of imperialism is basically to deny imperialism and to see the whole imperial enterprise as a foreign rule. When we do a social-history study of colonialism as regards India, we must have some basic factual understanding.
Often in interdisciplinary studies, scholars tend to . . . → Read More: Literature, Nationhood and Imperialism
By Anup Mukherjee, on March 20th, 2005
The film festival at Asansol is held around this time of the year. This comprises a handful of good films – English, Hindi, Bengali – that are shown over a week at the Rabindra Bhavan. This time we decided that we would go to watch a film. We decided on Amu that has been written, . . . → Read More: Asansol Film Festival and Amu
By Anup Mukherjee, on February 19th, 2005
The socio-psychological evaluation of Indian people has generally been termed as one that is disposed to hierarchy. Indians are in general, more comfortable in a situation of hierarchy, more precisely where the hierarchy is clear and stated. In some sense that imparts definiteness to social interaction. This hierarchy can be in the form of hierarchy . . . → Read More: Indian Society and Hierarchy
By Anup Mukherjee, on January 16th, 2005
Secularism and pluralism are the two sides of the same coin. A society to exist needs religion – it cannot do without it. However, in todays world situation where the insularity of historical society has largely vanished, we find that every nation is not constituted by a single society, but by many societies that adhere to . . . → Read More: Secularism and Pluralism
By Anup Mukherjee, on January 1st, 2005
Modern Hinduism
© Anup Mukherjee i3pep.org
[A version of this (somewhat extended) exposition was published in the Encyclopedia of Religion and War (Routledge)]
Hinduism in modern times has undergone tremendous reformist changes and has tended to focus on peace rather than war. Though there has not been any scriptural development in Hinduism in relation to war, one stream of . . . → Read More: Modern Hinduism
By Anup Mukherjee, on December 26th, 2004
This Holiday season, we had various options. In first instance we wanted to go to Shantiniketan, but decided on Bishnupur. This is around 2 hours journey from Asansol by the Asansol-Haldia Express. This is a fully unresearved train and doesn’t require prior reservation. We boarded it at the Burnpur Station at 5.50 AM. The train has . . . → Read More: Christmas Day at Bishnupur
By Anup Mukherjee, on December 23rd, 2004
The term Third World was first used by the French economist and demographer Alfred Sauvy in an article published in 1952. He used this term (Tiers Monde) as a parallel to Third Estate (Tiers Etat). As an observer points out, “Sauvy’s term carries not only the connotation of exclusion from power but also, especially . . . → Read More: The Third World
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