Social Science » Essays

India and English Language

Anup Mukherjee — Sun, 30 Apr 2006 04:47:40 +0000

Many years ago, a well known editor and columnist had written that since he writes in english, speaks most of the time in english, most of his reading is english, and he even consequently thinks in english, therefore his mother tongue ought to be English! At that time, such statement sounded too arrogant and whimsical. Having . . . → Read More: India and English Language

The Concept of Swaraj

Anup Mukherjee — Sun, 12 Mar 2006 04:42:55 +0000

This essay was presented at the Essay Competition-cum-Young Scholars Seminar on Concept of Swaraj, held under auspeicies of Indian Council of Philosophical Research (ICPR), at Rani Durgavati Vishwavidyalaya (University), Jabalpur, Feb 25-28, 1997.

Concept of Swaraj © Anup Mukherjee

Swaraje Namah : Salutation to the self ruling splendour – Atharva Veda

The impelling urge for freedom is innate in . . . → Read More: The Concept of Swaraj

Religion and Politics

Anup Mukherjee — Fri, 25 Nov 2005 15:53:06 +0000

If religion is the belief in supernatural, its propriety in civilised society lies in the cognizance of conciliating the divergences to euphony, which is characterised by harmony of universe and is symbolic of the supernatural arbiter. And if religion is merely a bunch of rituals whcich remains with us for sake of tradition then the apotheosis . . . → Read More: Religion and Politics

Independence Day and Legacy of Mangal Pandey

Anup Mukherjee — Mon, 15 Aug 2005 15:24:11 +0000

India celebrated its 59th independence day today (58 years of independence). Some cynic would say, that the republic is already old and it should prepare for its retirement (as a republic, India is 55 something). More optimists would say that India has learned over the years, and the people and leadership and the republic as a . . . → Read More: Independence Day and Legacy of Mangal Pandey

Literature, Nationhood and Imperialism

Anup Mukherjee — Wed, 23 Mar 2005 08:04:19 +0000

To deny the concept of nationhood that stood in binary opposition to the enterprise of imperialism is basically to deny imperialism and to see the whole imperial enterprise as a foreign rule. When we do a social-history study of colonialism as regards India, we must have some basic factual understanding.

Often in interdisciplinary studies, scholars tend to . . . → Read More: Literature, Nationhood and Imperialism

Secularism and Pluralism

Anup Mukherjee — Sun, 16 Jan 2005 07:45:47 +0000

Secularism and pluralism are the two sides of the same coin. A society to exist needs religion – it cannot do without it. However, in todays world situation where the insularity of historical society has largely vanished, we find that every nation is not constituted by a single society, but by many societies that adhere to . . . → Read More: Secularism and Pluralism

Cultural Context and Interpretations

Anup Mukherjee — Thu, 16 Dec 2004 11:48:33 +0000

Culture gives meaning to our actions and ideas. Any action or idea can have meaning only in a particular cultural context. Waving the hand in a particular context may mean greeting, while in another it may mean a warning or threat. This same thing is also mediated by cultural usages and practices. Cultural difference is a . . . → Read More: Cultural Context and Interpretations

Dreams

Anup Mukherjee — Tue, 16 Nov 2004 11:09:36 +0000

“Dreams are like highways, gets lost with distance…”, so went the song. Are dreams meant to be lost? yes, no, maybe…, perhaps, dreams are not landmarks to be reached, but something to be pursued. Dreams do not have any destination, but are guideposts.

Dreams have continuity, they are not static, but dynamic. It is the courage, principles . . . → Read More: Dreams

Truth and Reality

Anup Mukherjee — Thu, 05 Aug 2004 05:53:48 +0000

Truth is eternal and imperishable. It is formless, without description, and exists for its own sake. Truth is interpreted in form of reality, while reality itself is a mere description. Reality is individual’s interpretation of truth. Reality is transient and ephemeral. Reality is driven by reason and selfishness. Truth is beyond time and space, so it . . . → Read More: Truth and Reality

Only Better People, Not Better Laws, Can Transform Society

Anup Mukherjee — Fri, 27 Feb 2004 05:17:59 +0000

History bears witness to the moments of trials and turmoils when civilizations underwent an upheaval because of the anomie and it is bequeathed that it is not better laws, but only better people who rise as saviors and uplift the whole society.

Transformations are . . . → Read More: Only Better People, Not Better Laws, Can Transform Society

Ideas, Not Power, Rule The World

Anup Mukherjee — Tue, 20 Jan 2004 05:08:23 +0000

John Maynard Keynes rightly said, “The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else.”

Attribution of instints in an organized manner and the process . . . → Read More: Ideas, Not Power, Rule The World