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	<title>Social Science &#187; Contemporary India</title>
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	<description>India Point Web Network</description>
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		<title>Effects of History: Tale of Two Neighbours</title>
		<link>http://www.i3pep.org/archives/2009/08/25/effects-of-history-tale-of-two-neighbours/</link>
		<comments>http://www.i3pep.org/archives/2009/08/25/effects-of-history-tale-of-two-neighbours/#comments</comments>
		<pubDate>Tue, 25 Aug 2009 05:06:21 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=260</guid>
		<description><![CDATA[<br/><p>History is very powerful &#8211; not just conceptually &#8211; but emotionally, logically and politically. It hangs on the mind and shapes the mindset. We may even be getting influenced by it &#8211; even without realizing its power to shape us. Some might say we are scared of the ghosts! But ghosts are scary &#8211; isn&#8217;t it?</p>
<p>In <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2009/08/25/effects-of-history-tale-of-two-neighbours/">Effects of History: Tale of Two Neighbours</a></span>]]></description>
		<wfw:commentRss>http://www.i3pep.org/archives/2009/08/25/effects-of-history-tale-of-two-neighbours/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Caste outside Hinduism</title>
		<link>http://www.i3pep.org/archives/2006/06/24/caste-outside-hinduism/</link>
		<comments>http://www.i3pep.org/archives/2006/06/24/caste-outside-hinduism/#comments</comments>
		<pubDate>Sat, 24 Jun 2006 04:50:54 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Civilisation]]></category>
		<category><![CDATA[Caste]]></category>
		<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=248</guid>
		<description><![CDATA[<br/><p>India is a land of complex mixing of traditions and cultures. Through its ever continuous evolution, it has developed local flavours of religions. It has adopted practices, assimilated traditions, and even transformed the religious practices that have emerged in foreign lands to the local situations and needs. One such social institution is that of caste. While, <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2006/06/24/caste-outside-hinduism/">Caste outside Hinduism</a></span>]]></description>
		<wfw:commentRss>http://www.i3pep.org/archives/2006/06/24/caste-outside-hinduism/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>India and English Language</title>
		<link>http://www.i3pep.org/archives/2006/04/30/india-and-english-language/</link>
		<comments>http://www.i3pep.org/archives/2006/04/30/india-and-english-language/#comments</comments>
		<pubDate>Sun, 30 Apr 2006 04:47:40 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Language]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=246</guid>
		<description><![CDATA[<br/><p>Many years ago, a well known editor and columnist had written that since he writes in english, speaks most of the time in english, most of his reading is english, and he even consequently thinks in english, therefore his mother tongue ought to be English! At that time, such statement sounded too arrogant and whimsical. Having <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2006/04/30/india-and-english-language/">India and English Language</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Concept of Swaraj</title>
		<link>http://www.i3pep.org/archives/2006/03/12/swaraj/</link>
		<comments>http://www.i3pep.org/archives/2006/03/12/swaraj/#comments</comments>
		<pubDate>Sun, 12 Mar 2006 04:42:55 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Gandhi]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Leadership]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=243</guid>
		<description><![CDATA[<br/><p>This essay was presented at the Essay Competition-cum-Young Scholars Seminar on Concept of Swaraj, held under auspeicies of Indian Council of Philosophical Research (ICPR), at Rani Durgavati Vishwavidyalaya (University), Jabalpur, Feb 25-28, 1997.</p>
<p>Concept of Swaraj &#169; Anup Mukherjee</p>
<p>Swaraje Namah : Salutation to the self ruling splendour &#8211; Atharva Veda</p>
<p>The impelling urge for freedom is innate in <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2006/03/12/swaraj/">The Concept of Swaraj</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Teacher Watching</title>
		<link>http://www.i3pep.org/archives/2006/02/04/teacher-watching/</link>
		<comments>http://www.i3pep.org/archives/2006/02/04/teacher-watching/#comments</comments>
		<pubDate>Sat, 04 Feb 2006 04:37:38 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Bengal]]></category>
		<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Her Story]]></category>
		<category><![CDATA[Travel]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=240</guid>
		<description><![CDATA[<br/><p>For Peter Drucker, teacher watching was a favourite hobby. Peter Drucker, as we know was himself a great Management Guru, and originator of the Concept of Corporation. However, I was recently faced with a situation of perforce teacher watching, and in a different situation. </p>
<p>Yesterday, when I was going to Kolkata &#8211; at Durgapur a middle <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2006/02/04/teacher-watching/">Teacher Watching</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Finance and Profits</title>
		<link>http://www.i3pep.org/archives/2006/01/16/finance-and-profits/</link>
		<comments>http://www.i3pep.org/archives/2006/01/16/finance-and-profits/#comments</comments>
		<pubDate>Mon, 16 Jan 2006 04:33:43 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[General]]></category>
		<category><![CDATA[Book Review]]></category>
		<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Economics]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=238</guid>
		<description><![CDATA[<br/><p>For some years now, I had wanted to read this book Finance and Profits by N.J. Yasaswy, but could mange only some extracts. By this time, this edition of the book that I have, is nearly 15 years old. So, I decided, that I should read it at least now. In the field of finance, the <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2006/01/16/finance-and-profits/">Finance and Profits</a></span>]]></description>
		<wfw:commentRss>http://www.i3pep.org/archives/2006/01/16/finance-and-profits/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Market Practices</title>
		<link>http://www.i3pep.org/archives/2005/11/12/market-practices/</link>
		<comments>http://www.i3pep.org/archives/2005/11/12/market-practices/#comments</comments>
		<pubDate>Sat, 12 Nov 2005 05:50:36 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Economics]]></category>
		<category><![CDATA[Trade]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=222</guid>
		<description><![CDATA[<br/><p>This might sound a simple and small thing, but is quite symptomatic on how a free market mechanism punishes the bad trader, and at the same time how a a cartelised market is a bad place to shop.</p>
<p>A week back I had gone to the vegetable market, and at one shop there was good potatoes &#8211; <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2005/11/12/market-practices/">Market Practices</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Independence Day and Legacy of Mangal Pandey</title>
		<link>http://www.i3pep.org/archives/2005/08/15/independence-and-mangal/</link>
		<comments>http://www.i3pep.org/archives/2005/08/15/independence-and-mangal/#comments</comments>
		<pubDate>Mon, 15 Aug 2005 15:24:11 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[Cinema]]></category>
		<category><![CDATA[Contemporary India]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=204</guid>
		<description><![CDATA[<br/><p>India celebrated its 59th independence day today (58 years of independence). Some cynic would say, that the republic is already old and it should prepare for its retirement (as a republic, India is 55 something). More optimists would say that India has learned over the years, and the people and leadership and the republic as a <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2005/08/15/independence-and-mangal/">Independence Day and Legacy of Mangal Pandey</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Initiation for the Probasi</title>
		<link>http://www.i3pep.org/archives/2005/07/04/initiation-for-the-probasi/</link>
		<comments>http://www.i3pep.org/archives/2005/07/04/initiation-for-the-probasi/#comments</comments>
		<pubDate>Mon, 04 Jul 2005 15:11:41 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Bengal]]></category>
		<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=196</guid>
		<description><![CDATA[<br/><p>&#8220;You are a Bihari, huh&#8221;? No! I protest, I am Mukherjee. &#8220;You are a Mukherjee!&#8221; &#8211; the man said with questioning disbelief and astonishment. &#8220;So where is your home?&#8221;. I say, I live at Asansol. &#8220;No-no&#8221;, he again protests &#8211; &#8220;where do you belong, where have you been brought up?&#8221;, he now asks with greater clarity. <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2005/07/04/initiation-for-the-probasi/">Initiation for the Probasi</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Asansol Film Festival and Amu</title>
		<link>http://www.i3pep.org/archives/2005/03/20/asansol-film-festival-and-amu/</link>
		<comments>http://www.i3pep.org/archives/2005/03/20/asansol-film-festival-and-amu/#comments</comments>
		<pubDate>Sun, 20 Mar 2005 07:58:36 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Bengal]]></category>
		<category><![CDATA[Cinema]]></category>
		<category><![CDATA[Contemporary India]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=179</guid>
		<description><![CDATA[<br/><p>The film festival at Asansol is held around this time of the year. This comprises a  handful of good films &#8211; English, Hindi, Bengali &#8211; that are shown over a week at the Rabindra Bhavan. This time we decided that we would go to watch a film. We decided on Amu that has been written, <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2005/03/20/asansol-film-festival-and-amu/">Asansol Film Festival and Amu</a></span>]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Calcutta and Sourav&#8217;s</title>
		<link>http://www.i3pep.org/archives/2004/12/14/calcutta-and-souravs/</link>
		<comments>http://www.i3pep.org/archives/2004/12/14/calcutta-and-souravs/#comments</comments>
		<pubDate>Tue, 14 Dec 2004 11:40:55 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Bengal]]></category>
		<category><![CDATA[Contemporary India]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=157</guid>
		<description><![CDATA[<br/><p>Recently we went to Calcutta. Apart from some works of importance, we decided that this time we would see the new face of Kokata. Kolkata, as Calcutta is now known is changing and for the good. It is developing both in terms of infrastructure as well as in terms of many newer things. While it can <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2004/12/14/calcutta-and-souravs/">Calcutta and Sourav&#8217;s</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Understanding India through Films</title>
		<link>http://www.i3pep.org/archives/2004/10/14/understanding-india-through-films/</link>
		<comments>http://www.i3pep.org/archives/2004/10/14/understanding-india-through-films/#comments</comments>
		<pubDate>Thu, 14 Oct 2004 06:08:48 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Contemporary India]]></category>
		<category><![CDATA[Cinema]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=119</guid>
		<description><![CDATA[<br/><p>Understanding India through Films
&#169; &#160; &#160;Anup Mukherjee (Oct 2004)</p>
<p>Films of India come in various shades. There are the masala films of Bollywood, which is the popular mainstream cinema. There are the serious films of the parallel movement, and then there are topical and special films that deal with different issues. This last category films can deal <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2004/10/14/understanding-india-through-films/">Understanding India through Films</a></span>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Magic of P.C. Sorcar</title>
		<link>http://www.i3pep.org/archives/2004/10/08/magic-of-pc-sorcar/</link>
		<comments>http://www.i3pep.org/archives/2004/10/08/magic-of-pc-sorcar/#comments</comments>
		<pubDate>Fri, 08 Oct 2004 06:00:54 +0000</pubDate>
		<dc:creator>Anup Mukherjee</dc:creator>
				<category><![CDATA[Bengal]]></category>
		<category><![CDATA[Contemporary India]]></category>

		<guid isPermaLink="false">http://i3pep.org/alpha/?p=117</guid>
		<description><![CDATA[<br/><p>Bengal is famous for magic &#8211; and the most famous contemporary magician of Bengal is P.C. Sorcar &#8211; who is the son of the famous magician of the same name. So he adds &#8216;Junior&#8217; as suffix. </p>
<p>Yesterday we went to see the Magic show of P.C. Sorcar Young that was conducted at the Rabindra Bhawan at <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.i3pep.org/archives/2004/10/08/magic-of-pc-sorcar/">Magic of P.C. Sorcar</a></span>]]></description>
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